Khajuraho

खजुराहो के शिल्प

A study of the background of the sculpture 'From Lord Brahma to the smallest insect, the life of living beings is based on the male-female relationship. In fact, even Lord Shiva, who is fascinated by Parvati, uses his eyes to see all the four directions, so why should the common man's attraction to makeup be considered a matter of shame? - 'Great Samhita'.

Both Indians and Westerners know Khajuraho for its erotic (Mithuna) dee sculptures, a fact that cannot be denied. Therefore, whenever one goes to Khajuraho, his eyes are desperate to see these idols. These sculptures are deliberately erected somewhat diagonally, and are much smaller than other sculptures. Out of that also the idols which can be called ornate are only as many as can be counted on the fingers. Without an expert guide, they are often overlooked by tourists. Nevertheless, the presence of ornamental sculptures in what is called the Temple of the Gods is a question that has puzzled historians. This does not bother the teachers and researchers of sociology and the arts, as it immediately draws attention to the important things in social life.

How are these decorative sculptures in Khajuraho?

On preliminary analysis, those idols have to be divided into the following types:

1. A single nude statue of a woman through which she expresses her sexuality.

2. Sculptures depicting the decorative movements of men and women in married life.

3. The idols of Deep kiss and hug each other.

4. Couples engaged in intercourse, sometimes the presence of maids.

5. Sculptures in extraordinary condition of sexual intercourse.

6. Animal Coping Sculptures.